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Issue 4

Photography: A Medium Guided by Problem-Solving

David Campany talks about his latest exhibition at Le Bal, Paris and traces photography's inherently analytical nature 

 

 

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BY Jennifer Higgie AND David Campany in Interviews | 30 SEP 15

Jennifer Higgie The exhibition you have curated, ‘A Handful of Dust’, opens at Le Bal in Paris on 16 October. The title is a quote from T.S. Eliot’s The Waste Land (1922), but other references come into play. What are they?

David Campany ‘I will show you fear in a handful of dust.’ Eliot published his poem in London in October 1922. The same month, a photograph by Man Ray of dust gathering on the surface of Marcel Duchamp’s Large Glass (1915–23) was published in Paris. A deliberately misleading caption described it as ‘a view from an aeroplane’, in reference to the estranged landscape imagery of wartime aerial reconnaissance. Just a few weeks earlier, Ernest Hemingway had flown over the French capital, looked down and observed that he now understood cubism. What to make of such a coincidence? I take it as the beginning of a version of modernism that looked to substances like dust as well as the abstracted view as being key to the last century. So, my exhibition begins in 1922 and winds its way through diverse things: police forensics, the American dust bowl, the use of abject materials in conceptual art, images from the surface of Mars. It ends with Nick Waplington photographing an Israeli rubbish dump in Palestine. Along the way, there are well-known artworks by John Divola, Sophie Ristelhueber, Eva Stenram, Wols and others, but also postcards, books, magazines and films.

Information magazine spread, black and white photographs.
Spread from the exhibition catalogue for 'Information', 1970. The bottom right hand corner shows Man Ray's Dust Breeding, 1920. Courtesy: the artist 

JH You trained as a photographer. What inspired you to curate your first show? 

DC Photography can subvert the hierarchies of culture because it has spread everywhere — as art or as design, in galleries, on printed pages, posters or record covers. This ubiquity is what made photography look so modern in the 1920s. To follow photography is to range across culture, disregarding the orthodoxy that puts museums at the top, books further down, magazines even lower and websites grubbing along the bottom. One finds innovative and important photographic work in every context. The first show I curated was ‘Anonymes’, in 2010, also at Le Bal. It’s a space dedicated to the document in a very expansive sense. The exhibition looked at the depiction of anonymous citizens and the inspiration came from two very different objects. Jeff Wall’s Men Waiting (2006) is a four-metre-wide tableau photograph of labourers on a street corner hoping for work. Walker Evans’s Labor Anonymous, a humble spread in Fortune magazine from 1946, shows workers walking down a street. The similarities struck me profoundly. The more time you spend with photography’s rich past, the more you notice correspondences across time and across context.

JH How does being a photographer yourself influence the way you think about the photographs other artists have taken?

Child standing in a garbage heap.
Nick Waplington, from the series 'The Patriarch's Wardrobe', 2013, c-type print, 20 × 25 cm. Courtesy: the artist 

DC A big part of photography is problem-solving: formal problems, problems of representation and of editing. The photographer Stephen Shore has noted that it’s an inherently analytical medium, pointing at things to think about, but transforming those things too. It’s also, as the late Lewis Baltz put it, a subtractive medium: you start with the chaos of the world, select a part of it, put a frame around it and try to make a sense of it, a new sense, a non-sense. If you understand these things, you’re on your way to understanding why photographs look and communicate the way they do. The other answer would be that we are all photographers, and have been for a long while now. Subsequently, the contemplation of photographic art is different from, say, the contemplation of painting. Only a small portion of the audience for painting actually paints. This makes painting strange and other-worldly, which is vital to its charm. Photographs never feel that strange, however distant they may be from the iPhone snap. That’s both a blessing and a curse, as many photographers will tell you.

JH You have authored a fascinating cross-section of books that explore photography from myriad angles, but you seem particularly drawn to iconic images of the US: Gasoline (2013), Walker Evans: The Magazine Work (2014) and The Open Road: Photography & the American Road Trip (2014).

Minotaure red cover featuring a spiral.
Cover of the journal Minotaure, no. 6, 1934, featuring Duchamp's Rotorelief 1 Corolles, 1934 superimposed on Man Ray's Dust Breeding, 1920. Courtesy: Skira 

DC The US was (is) a restart, a remake, a second attempt, a work-in-progress. As a result, I think the nation has a very sovereign relation to self-image. The act of picturing is a means of diagnosis and assertion. The US is also a new nation, which means photography has been around for a large part of its history. To anyone interested in the medium, this is attractive. Moreover, nearly all the really great American photography is critical of the country’s mainstream culture and politics, sometimes explicitly, sometime implicitly, but it is always there. It’s as if the criticality and the artistry, the disappointment and the hope, inform each other. Photographers of independent mind have been monitoring this grand experiment. I think that’s a particularly North American phenomenon.

JH Tate Modern appointed its first Curator of Photography in 2009. Why do you think photography has struggled for so long to be considered an art form?

Woman in fishnets and red heels with a vacuum cleaner around her leg.
Jo Spence and Rosy Martin, Libido Uprising, 1989, photograph, 42 × 64 cm. Courtesy: Richard Saltoun Gallery, London

DC Because it’s so complicated. The ‘struggle’ is what happens in our heads every time we look at photographs. The artistic sensibility in photography cannot be separated from other sensibilities — the functional, the instrumental, the automated. Why does the art world like explicitly constructed photography so much? Because it makes it easier to see where the art is. Why does it like portraits and landscape photos that look to painting? Same answer. Why does the art world have such trouble with street photography and documentary work? Because the art is mixed in with the notational, the spontaneous and chance. It’s perplexing. It seems to me that museums and galleries function like operating tables to which all the socially dispersed practices of photography are brought, either to be re-presented (shows of documentary or fashion images that were first intended for the printed page) or remade (as in the relation of Christopher Williams’s work to industrial photography, Elad Lassry’s play on the commercial still life or Rut Blees Luxemburg’s nocturnal views of familiar places). But photography’s relationship to art has always been charged. I would hate to see the end of this struggle, as you put it, but I don’t think it will ever happen. Sure, in recent decades, photography has become an integral aspect of contemporary art but it has only happened with the closing of the gap between art and the rest of culture. Photography’s promiscuity has been its passport to art-world prominence. Of course, true modernists like Germaine Krull, Man Ray and László Moholy-Nagy intuited this long ago, working with great agility across many spaces of culture.

Men waiting outside a building.
Jeff Wall, Men Waiting, 2006, gelatin silver print, 2.6 × 3.8 m. Courtesy: Guggenheim Museum, New York

JH What are you working on at the moment?

DC A couple of books: one is about exhibitions of photography from the 1830s to the present; the other concerns the significance of the printed page for contemporary art. All art magazines are photographic, including this one. Every image on these pages is photographic, whether it is of a painting, a sculpture, an installation or a photograph. When we look and read about art, we accept this but never completely. We know the experience is vicarious.

Main image: Spread from Fortune magazine showing Walker Evans's Labor Anonymous 1946. Courtesy: the artist

Jennifer Higgie is a writer who lives in London. Her book The Mirror and the Palette – Rebellion, Revolution and Resilience: 500 Years of Women’s Self-Portraits is published by Weidenfeld & Nicolson, and she is currently working on another – about women, art and the spirit world. 

David Campany is the author of Art and Photography (Phaidon 2003) and Photography and Cinema (Reaktion 2008). He lectures at the University of Westminster.

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